V. Adjutorium nostrum in nomine Domini.
R. Qui fecit caelum et terram.
V. Dominus vobiscum.
R. Et cum spiritu tuo.
Bene+dic, Domine, creaturam istam cerevisiae, quam ex adipe frumenti producere dignatus es: ut sit remedium salutare humano generi, et praesta per invocationem nominis tui sancti; ut, quicumque ex ea biberint, sanitatem corpus et animae tutelam percipiant. Per Christum Dominum nostrum.
Et aspergatur aqua benedicta.
V. Our help is in the name of the Lord.
R. Who made heaven and earth.
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Bless, + O Lord, this creature beer, which thou hast deigned to produce from the fat of grain: that it may be a salutary remedy to the human race, and grant through the invocation of thy holy name; that, whoever shall drink it, may gain health in body and peace in soul. Through Christ our Lord.
And it is sprinkled with holy water.
Now, here's the kicker. As Fr. Cory Sticha of the Diocese of Great Falls-Billings Montana says,
Looking at the modern "Book of Blessings", I see that this blessing has been removed. I guess that's just proof that the Rituale Romanum is far superior. You have to love the old blessings which start, "Lord, bless this creature..." (my emphasis).
Removed, eh? So one rite contains a blessing of beer. The other one doesn't. Objective subeeriority established? I think so and I rest my case.